It is best to think of Anthony Comstock’s campaign against vice as a response to Reconstruction that afflicted the nation long after that period was over. Comstock’s rise in the 1870s was not organic; it was backed by wealthy patrons engaged in intense political fighting over issues such as racial equality, taxation, and democracy. And although Comstock began by arresting vendors of so-called obscene goods, he soon expanded his portfolio, pursuing folks of every race and gender engaged in erotic, profane, or blasphemous correspondence.
Anthony Comstock and the Comstock Laws: A JGAPE Forum Preview
This blog series aims to provide vital historical context for those seeking to understand the modern revival of Anthony Comstock and his namesake law. The Comstock Act has never been repealed and remains part of Sections 1461 and 1462 in the United States Code, although many Americans have little to no idea about the details of this law, if they have even heard of it. Anthony Comstock himself seems like an odd joke today: a repressed, puritanical, anti-sex reformer and a relic of a bygone past. And yet, because the act has been revived as a strategy for limiting access to reproductive healthcare, Comstock is no joke.
New Light on the Progressive Movement
The progressive period, much like our own times, was an era of tension, change, and new ideas and policies replacing old ones. Historians’ attention has focused mostly on progressivism at the national level. Federal-level reform naturally gets highlighted due to its nationwide impact, but the states often set the pace and were the proving ground and prototypes for regulation later enacted at Washington.
Regulating Freedom in Georgia’s County Court
During the two centuries before 1865, the U.S. South was governed by and for slaveholding planters. Southern law gave these enslavers almost total authority over the lives of enslaved people. The Civil War, however, destroyed the legal institution of slavery and, with it, the legal power of the slaveholder. Southern states faced the question of how to maintain the cotton economy without slavery. Their solution was to transfer the legal power over Black Southerners that had been held by slaveholders to the state.
Reading Red Emma: A Critique of Liberal Democracy in America
Between contested elections and global crises, seemingly every political issue today is seen as a “threat to our democracy.” But despite the general consensus on the desirability of democracy in the West, this system of the people and by the people has not been without its detractors. A century ago, the Russian-born anarchist, Emma Goldman (1869-1940), was the embodiment of a threat to American democracy. Her motto was “Death to Tyranny! Vive l’Anarchie!” As an anarchist, Goldman was against all forms of political authority, and for this she drew the ire not only of the American government, but of her native Russia as well.
HBO’s The Gilded Age: A Disappointingly One-Sided Depiction of a Complex Era
As scholars who have long been immersed in this pivotal period, we were excited to learn of the lavishly produced HBO series The Gilded Age. With the exception of the fabulously successful feature film Titanic in 1997, ours is a historical period that is often overlooked in popular culture. So we were delighted when The Gilded Age generated advance reviews in mainstream publications including the New York Times and Washington Post. We hoped it would bring attention to the period we find so important in our history, especially for the light it can shed on present day problems and issues—both how they were created and how they might be remedied.
Belle Moskowitz: Model of Maternalist Politics
Elisabeth Israels Perry never met her paternal grandmother, Belle Linder Israels Moskowitz, who died in 1933 after complications from an accident. Getting to know her as both a family member and a historian proved complicated, since Moskowitz kept incomplete records of her life and her son disposed of most of what was left after she passed away. But Moskowitz was so central to public life in New York (city and state) and so important to the national Democratic Party during the early twentieth century that once Perry decided to write a biography of her grandmother, she found her everywhere.
Women’s “Chilly Path” to the New York Judiciary
In 1919, two years after women secured suffrage in New York, a pair of the country’s most distinguished and prominent women lawyers sought positions in New York City’s judiciary. Only one succeeded. Jean Norris was appointed to a low-level criminal court position focused on prostitution and family disputes, making her the state’s first woman judge. Heralded as an early step in women’s political empowerment, the selection seemed to be an unambiguous stride forward in women’s rights.
Progressive Legacies for the Aspiring Woman Politician and Those Who Study Her
As a graduate student in the early 2000s I was drawn to women’s history and the Progressive Era. I am forever grateful to scholars like Elisabeth Israels Perry whose work showed that women’s activism in the Progressive Era often rested on a separate, gendered cultural foundation. Their activities influenced politics despite women’s exclusion from formal political and governmental institutions. These scholars broadened the definition of politics which set the stage for people like me to study the intersection of two very different political foundations.
Taxing the Bachelors
On March 18, 1907, an anonymous individual at the Fort Dodge, Iowa, city council meeting proposed an ordinance to tax all bachelors and spinsters residing in the town. The proposal, smuggled into a pile of legitimate business papers, required “all able bodied persons between the ages of 25 and 45 years, whose mental and physical propensities and capabilities are normal” to pay a tax of between 10 and 100 dollars: the longer they remained single, the more they would have to pay.
Patriotic Education and Political Repression in Progressive Era Utah
In his annual report for 1906, A. C. Nelson, Utah’s state superintendent of public instruction, proclaimed that the Beehive State’s schools must teach patriotism. “It is in our public schools that our national unity is to be conserved,” Nelson explained. Although Utah had achieved statehood a decade earlier, many outsiders viewed it with suspicion due to the outsized social and political influence of the Church of Jesus Christ of Latter-day Saints, which, to the horror of many Protestant moralists, had sanctioned plural marriage until 1890. To assuage these concerns, educators in Utah made a point to emphasize what Nelson described as “American ideas” in the classroom.
Race, Privilege, and the Problem of the Subaltern Franco-American
When the Payette family moved to northern New York some time around 1850, the mass migration of French Canadians to the United States was in its infancy. This movement of people from the St. Lawrence River valley continued for the better part of a century, with brief interruptions in the 1870s and in the early part of the twentieth century. Whereas a high proportion of early migrants settled in the Midwest, the U.S. Northeast became the primary destination for those seeking to steady themselves financially.