Simultaneously a symbol for the nation and a longtime major Black city without political representation, Washington, D.C., has appeared to many—in the words of blues poet Gil Scott-Heron—as “a ball of contradictions” between affluent white political elites “who come and go” and the predominantly Black poor and working-class “who’ve got to stay.” Perhaps nowhere is this entanglement better illustrated than the McMillan Plan’s Progressive Era redesign of “Imperial Washington” made possible by the racialized slum clearance of the Metropolitan Police Department’s “war on alleys” at the turn of the twentieth century.
New York Police Commissioner Arthur Woods, “Progressive Policing,” and the Wiretapping Scandal of 1916
New York City’s mayoral election of 1913 swept a young reformer, John Purroy Mitchel, into office as the candidate of the Fusion Party. His police commissioner, Arthur H. Woods, pledged to solve the crime problem and quell public disturbances by instituting a series of police reforms based on the progressive principles of “scientific management.” However, one of these initiatives—use of a police wiretapping unit for the clandestine gathering of information—led to a public scandal and contributed to the downfall of the reform movement in New York City.
Reading Red Emma: A Critique of Liberal Democracy in America
Between contested elections and global crises, seemingly every political issue today is seen as a “threat to our democracy.” But despite the general consensus on the desirability of democracy in the West, this system of the people and by the people has not been without its detractors. A century ago, the Russian-born anarchist, Emma Goldman (1869-1940), was the embodiment of a threat to American democracy. Her motto was “Death to Tyranny! Vive l’Anarchie!” As an anarchist, Goldman was against all forms of political authority, and for this she drew the ire not only of the American government, but of her native Russia as well.
Writing a Woman’s Life, A Personal Journey
In the introduction to her biography Belle Moskowitz: Feminine Politics and the Exercise of Power in the Age of Alfred E. Smith (1992), Elisabeth Perry explains her “initial reason” for searching for extant papers on her subject: “Belle Moskowitz was my paternal grandmother. She died before my parents . . . had even met.” She expounds further upon this fact in The Challenge of Feminist Biography: Writing the Lives of Modern American Women (1992). In this anthology each author explores the craft of “writing the lives of women from a feminist perspective” and shares their “methodological and conceptual tools” and their personal challenges.
Belle Moskowitz: Model of Maternalist Politics
Elisabeth Israels Perry never met her paternal grandmother, Belle Linder Israels Moskowitz, who died in 1933 after complications from an accident. Getting to know her as both a family member and a historian proved complicated, since Moskowitz kept incomplete records of her life and her son disposed of most of what was left after she passed away. But Moskowitz was so central to public life in New York (city and state) and so important to the national Democratic Party during the early twentieth century that once Perry decided to write a biography of her grandmother, she found her everywhere.
Southern Kitchens as Battlefields of Reform: Virginia Moore and the Progressive Canning Clubs
Virginia Moore, born in 1880 in Gallatin, Sumner County, Tennessee, was a key figure in the progressive movement. She brought the canning club revolution to her home state as one of the world’s first five home-canning demonstration agents. Home demonstration programs intended to improve the lives of rural women, organizing clubs throughout the countryside in order to teach them how to better accomplish daily tasks, such as sewing and gardening. Moore’s career highlights the complexity of the reform impulse that swept the country at the turn of the century, which blended class antagonism, dedication to scientific principles, and a gendered economic idealism.
“These Women Surely Mean Business:” The Endurance of Progressive Reformers in the Interwar Women’s Peace Movement
In her 2016 address at the first Perkins Roosevelt Symposium hosted by Hunter College’s Roosevelt House Public Policy Institute, historian Elisabeth Israels Perry offered an overview of the vast and vibrant world of “like-minded, politically experienced women” in post-1920 New York politics. She showed that while their victories following the end of the Progressive Era may have gone unnoticed, progressive women’s activism remained consistent. Throughout her career, Perry rejected the idea that the Nineteenth Amendment marked the beginning of “the ‘doldrums’ of American feminism.”
Launching the Gilded Age and Progressive Era Podcast
There are dozens of podcasts about the American presidency, as many about wars and military history, and plenty more generic U.S. history shows. Early Republic buffs are spoiled for choice with Ben Franklin’s World and The Junto Cast to name a couple. Antebellum historians have The Age of Jackson and The History of American Slavery. The Civil War, Cold War, and contemporary history have their favorites, too. So, where is the podcast on the late nineteenth and early twentieth centuries?
Women’s “Chilly Path” to the New York Judiciary
In 1919, two years after women secured suffrage in New York, a pair of the country’s most distinguished and prominent women lawyers sought positions in New York City’s judiciary. Only one succeeded. Jean Norris was appointed to a low-level criminal court position focused on prostitution and family disputes, making her the state’s first woman judge. Heralded as an early step in women’s political empowerment, the selection seemed to be an unambiguous stride forward in women’s rights.
Progressive Legacies for the Aspiring Woman Politician and Those Who Study Her
As a graduate student in the early 2000s I was drawn to women’s history and the Progressive Era. I am forever grateful to scholars like Elisabeth Israels Perry whose work showed that women’s activism in the Progressive Era often rested on a separate, gendered cultural foundation. Their activities influenced politics despite women’s exclusion from formal political and governmental institutions. These scholars broadened the definition of politics which set the stage for people like me to study the intersection of two very different political foundations.
An “Adamless Eden for Female Offenders”?: Katharine Bement Davis and the Carceral State in Progressive-Era New York
In 1912, journalist Ida Tarbell wrote an admiring article about Katharine Bement Davis, the first superintendent of New York’s Reformatory for Women at Bedford Hills (commonly known as Bedford Reformatory). In keeping with the aims of women’s reformatories, Tarbell explained, Davis had made Bedford a site of rehabilitation rather than retribution. With “Good Will to Women” and “an apparently exhaustless source of cheerful energy,” Davis had instituted a program of schoolwork, physical exercise, domestic chores, religious instruction, and “a varied program of dances and entertainment.”
Taxing the Bachelors
On March 18, 1907, an anonymous individual at the Fort Dodge, Iowa, city council meeting proposed an ordinance to tax all bachelors and spinsters residing in the town. The proposal, smuggled into a pile of legitimate business papers, required “all able bodied persons between the ages of 25 and 45 years, whose mental and physical propensities and capabilities are normal” to pay a tax of between 10 and 100 dollars: the longer they remained single, the more they would have to pay.